On the Night of Lailatul Qadar
Allah Subhanahu wa Ta'ala said.
نَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ {1} وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ {2} لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ {3} تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ {4} سَلَامٌ هِيَ حَتَّى مَطْلَعِ الْفَجْرِ
"The night of glory is better than a thousand months. That night the angels and angels of Gabriel descended with the permission of their Lord to arrange all matters. The night is full of welfare until dawn. " [Al-Qadr: 3-5]
Imam As-Syaukani said that the glory of Lailatul Qadar requires that everyone's prayer be granted. [Tuhfatud Dzakirin p. 56]
Prayer Among the Adhan and Iqamah
From Anas bin Malik Radhiyallahu 'anhu that Rasulullah sallallaahu' alaihi wa
sallam said.
لاَيُرَدُّ الدُّعَاءُ بَيْنَ اْلآذَانِ وَاْلإِقَامَةِ
"Prayer will not be rejected between the adhan and the iqama". [Sunan Abu Daud, Book of Prayer 1/144 No. 521. Sunan At-Tirmidhi, chapter of Jamiud Da'waat 13/87. Sunan Al-Baihaqi, the Book of Prayer 1/410. Dishahihkan by Al-Albani, Book of Tamamul Minnah p. 139]
While In The Rain
From Sahl bin a'ad Radhiyallahu 'anhu that Rasulullah sallallaahu' alaihi wasallam said.
ثِنْتَانِ مَاتُرَدَّانِ الدُّعَاءُ عِنْدَ النِّدَاءِ وَ تَحْتَ الْمَطَرِ
"Two prayers that have never been rejected; prayer at the time of prayer and prayer at the time of rain ". [Mustadrak Hakim and run by Adz-Dzahabi 2 / 113-114. Dishahihkan by Al-Albani in Shahihul Jami 'No. 3078].
Imam An-Nawawi said that the cause of prayer during the rain is not rejected or rarely rejected because at that time was down the grace, especially the first rainfall early in the season. [Fathul Qadir 3/340].
At the Time of Prostration In Prayer
From Ibn Abbas Radhiyallahu 'anhu that the Prophet sallallaahu' alaihi wa sallam said.
وَأَمَّا السُّجُوْدُ فَاجْتَهِدُوْافِي الدُّعَاءِ فَقُمَنَّ أَنْ يُسْتَجَابَلَكُمْ
"As for the prostration, prayerfully pray, because it is the right time to be granted". [Saheeh Muslim, Book of Prayer chapter Nahi An Qiratul Qur'an fi Ruku 'wa Sujud 2/48]
The meaning is very appropriate and worthy to be answered your prayer.
When Breaking Fasting For Fasting People
From Abdullah bin 'Amr bin' Ash Radhiyallahu 'anhu that he heard the Prophet sallallaahu' alaihi wa sallam said.
أَنَّ لِلصَّائِمِ عِنْدَ فِطْرِهِ دَعْوَةٌ لاَ تُرَدُ
"Verily for those who fasted pafa during breaking there is a prayer that is not rejected". [Sunan Ibn Majah, chapter Fis Siyam La Turaddu Da'watuhu 1/321 No. 1775. Judge in book of Hadadrak 1/422. Dishahihkan sanadnya by Bushairi in Misbahuz Zujaj 2/17].
Time of dawn
From Abu Hurairah radhiyallahu 'anhu, the Prophet sallallaahu' alaihi wa sallam said,
يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الآخِرُ يَقُولُ مَنْ يَدْعُونِى فَأَسْتَجِيبَ لَهُ مَنْ يَسْأَلُنِى فَأُعْطِيَهُ مَنْ يَسْتَغْفِرُنِى فَأَغْفِرَ لَهُ
"Rabb us tabaraka wa ta'ala down to the sky of the world when the remaining one-third of last night. Then Allah says, "Whoever prays to Me, then I will grant. Who asks Me, then I give. Who asks forgiveness of Me, then I will forgive. "(Narrated by Bukhari, 1145 and Muslim, 758).
Ibn Hajar explains the above hadith by saying, "Do'a and istighfar at dawn are easy to grant" (Fath Al-Bari, 3: 32).
Imam Nawawi said, "At that time was the time of the spreading of grace, many requests were granted and granted, and also the more perfect favors of that time" (Syarh Sahih Muslim, 6: 36).
Time on Friday
From Abu Hurairah radhiyallahu 'anhu, the Prophet sallallaahu' alaihi wa sallam mentioned about Friday, then he said,
« فِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ ، وَهْوَ قَائِمٌ يُصَلِّى ، يَسْأَلُ اللَّهَ تَعَالَى شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ » . وَأَشَارَ بِيَدِهِ يُقَلِّلُهَا
"On Friday there was a time that not a Muslim servant who he stood to perform the prayer then he said a prayer to God coincides with that time but Allah will give what he asks." And he gestured with his hand for a moment the. (Narrated by Bukhari, No. 935, Muslim, No. 852)
Ibn Hajar rahimahullah said,
أَنَّ كُلّ رِوَايَة جَاءَ فِيهَا تَعْيِين وَقْت السَّاعَة الْمَذْكُورَة مَرْفُوعًا وَهْم ، وَاَللَّه أَعْلَم .
"Any narrative that mentions the timing of mustajab on a Friday in marfu '(until the Prophet sallallaahu' alaihi wa sallam) has wahm (mistake). Wallahu a'lam. "(Fath Al-Bari, 11: 199)
The point is that there are up to 40 opinions on this issue regarding the determination of when the prayer times take place on Fridays. But the opinion closest to the proposition is twofold:
1- Between sitting the priest in the pulpit until the end of prayer.
From Abu Burdah ibn Abi Musa Al-Ash'ari radhiyallahu 'anhu, he said,' 'Abdullah bin' Umar asked me, 'Have you ever heard your father mention a hadith from the Messenger of Allaah' alaihi wa sallam regarding the time of the supplication of prayer in the day "Abu Burdah replied," Yeah right, I've heard from my father (Abu Musa), he said that the Messenger of Allaah 'alaihi wa sallam said,
هِىَ مَا بَيْنَ أَنْ يَجْلِسَ الإِمَامُ إِلَى أَنْ تُقْضَى الصَّلاَةُ
"The time is between the priest sitting during the sermon until the imam performs the Friday prayer." (Muslim, 853)
2- Ba'da 'Ashar until the sunset.
From Jabir bin 'Abdillah radhiyallahu' anhu, from the Prophet sallallaahu 'alaihi wa sallam, he said,
يَوْمُ الْجُمُعَةِ ثِنْتَا عَشْرَةَ يُرِيدُ سَاعَةً لاَ يُوجَدُ مُسْلِمٌ يَسْأَلُ اللَّهَ عَزَّ وَجَلَّ شَيْئًا إِلاَّ آتَاهُ اللَّهُ عَزَّ وَجَلَّ فَالْتَمِسُوهَا آخِرَ سَاعَةٍ بَعْدَ الْعَصْرِ
"(Afternoon time) on Friday is 12 (hours). If a Muslim asks Allah 'azza wa jalla something (at a time on Friday) Allah will' azza wa jalla will grant it. Look for that time at the end times after 'Asr.' (Abu Dawud, 1048, An-Nasa'i, no 1390. Al-Hafiz Abu Thahir says that this hadith is saheeh)
In the month of Ramadan
Allah Ta'ala said,
وَإِذَا سَأَلَكَ عِبَادِي عَنِّي فَإِنِّي قَرِيبٌ أُجِيبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ فَلْيَسْتَجِيبُوا لِي وَلْيُؤْمِنُوا بِي لَعَلَّهُمْ يَرْشُدُونَ
"And if my servants ask you about Me, then (answer), that I am near. I grant the pleading of the one who prayeth if he pleads unto me, let them fulfill (all my commandments) and let them believe in Me, that they may always be in truth. "(Surat al-Baqarah: 186 )
Ibn Kathir rahimahullah explained that this problem is mentioned on the sidelines of the mention of the law of fasting. This shows the suggestion to multiply prayer when the month is perfect, even ordered to multiply the prayer in every time of breaking the fast. (Tafsir Al-Qur'an Al-'Azhim, 2: 66).
About Ramadan is the month of prayer reinforced by the hadith from Jabir bin 'Abdillah radhiyallahu' anhu, the Prophet sallallaahu 'alaihi wa sallam said,
إِنَّ لِلّهِ فِى كُلِّ يَوْمٍ عِتْقَاءَ مِنَ النَّارِ فِى شَهْرِ رَمَضَانَ ,وَإِنَّ لِكُلِّ مُسْلِمٍ دَعْوَةً يَدْعُوْ بِهَا فَيَسْتَجِيْبُ لَهُ
"Allah has freed some from the fires of hell on every day of Ramadan, and every Muslim when he speaks, will be granted." (Al-Bazaar, Al-Haitsami in Majma 'Az-Zawaid, 10: 14 said that the persi is tsiqoh -believe- See Jami 'Al-Ahadits, 9: 224)
Another proof shows that the prayer of a fasting man until he breaks the fast is a must'a prayer.
From Abu Hurairah radhiyallahu 'anhu, the Prophet sallallaahu' alaihi wa sallam said,
ثَلاَثَةٌ لاَ تُرَدُّ دَعْوَتُهُمُ الصَّائِمُ حَتَّى يُفْطِرَ وَالإِمَامُ الْعَادِلُ وَدَعْوَةُ الْمَظْلُومِ
"The three men whose prayers are not rejected: the one who fasts until he breaks fast, the righteous leader, and the doaa of the wrongdoer." (Narrated Ahmad, 2: 305) Shaykh Shu'ayb Al-Arnauth says that this hadeeth saheeh with various roads and amplifiers)
Also in another hadith talked about that which is answered again prayer when breaking the fast,
ثَلاَثَةٌ لاَ تُرَدُّ دَعْوَتُهُمُ الإِمَامُ الْعَادِلُ وَالصَّائِمُ حِينَ يُفْطِرُ وَدَعْوَةُ الْمَظْلُومِ
"There are three people whose prayers are not rejected: (1) Fair Leader, (2) Fasting person when he breaks fast, (3) Prayer of the wrongdoer" (Tirmidhi 2526, 3598 and Ibnu Majah no. 1752. Al-Hafiz Abu Thahir says that this hadeeth is hasan).
In Tuhfah Al-Ahwadzi, 7: 278 it is mentioned that why the prayer is easy to grasp when breaking the fast is because at that time, the fasting person has finished his worship in submission and humbling.
On the day of Arafat (9 Dhu al-Hijjah)
From 'Amr bin Syu'aib from his father from his grandfather, the Prophet sallallaahu' alaihi wa sallam said,
خَيْرُ الدُّعَاءِ دُعَاءُ يَوْمِ عَرَفَةَ
"The best prayer is the do'a on the day of'Arafah." (Tirmidhi 3585. Shaykh Al-Albani says that this hadeeth is hasan). That is, this is the fastest or fulfilled prayer (See Tuhfatul Ahwadzi, 10: 33).
Is this primacy of prayer only specific to the wukuf in Arafat? Do these virtues also apply to people who do not perform Hajj?
The right thing, the must'ah of prayer is common, both for the pilgrim and the non-pilgrims because the virtue is the virtue of the day. While in Arafat (which is currently working on 9 Dhul-Hijjah), it means combining the primacy of time and place. Thus said Shaykh Sholih Al Munajjid in his fatawanya no. 70282.
The Salafs first warned each other on the day of Arafat to be busy with worship and multiply prayers and not much associate with humans. 'Atho' bin Abi Robbah says to 'Umar ibn Al-Warod,' If you are able to isolate yourself in the daytime of Arafat, then do so. '(Ahwal As-Salaf fi Al-Hajj, p.44)
Do'a between adzan and iqamah.
From Anas bin Malik radhiyallahu 'anhu, he said that the Messenger of Allaah (sallAllaahu' alaihi wa sallam) said,
إِنَّ الدُّعَاءَ لاَ يُرَدُّ بَيْنَ الأَذَانِ وَالإِقَامَةِ فَادْعُوا
"Indeed unanswered prayer is the prayer between adzan and iqomah, then pray (that time)." (Narrated Ahmad, 3: 155) Shaykh Shu'ayb Al-Arnauth says that this hadith sanity is saheeh)
Do'a finished praying five times
Allah Ta'ala said,
فَإِذَا فَرَغْتَ فَانْصَبْ (7) وَإِلَى رَبِّكَ فَارْغَبْ (8)
"Then when you are finished (from a matter of affairs), do it seriously (affairs) others and only to your Rabb should you wish." (Surah Alam Nasyrah: 1-8)
'Ali ibn Abi Talha said, from Ibn' Abbas, he said,
فَإِذَا فَرَغْتَ فَانْصَبْ ) يعني: فِي الدُّعَاءِ )
"If you have finished (from prayer or worship, pen.), Then pray." This is arguably some scholars are allowed to pray after fardhu prayer. (Tafsir Al-Qur'an Al-'Azhim, 7: 599)
The argument that shows may pray at the end of prayer after the salutation is the following hadith,
جاء رجلٌ إلى النَّبيِّ – صلى الله عليه وسلم – ، فقال : أيُّ الصلاة أفضل ؟ قال : (( جوفُ الليل الأوسط )) ، قال : أيُّ الدُّعاء أسمع ؟ قال: (( دُبر المكتوبات ))
"There is someone who has come to the Prophet sallallaahu 'alaihi wa sallam then asked," What is the most afdal? "" Prayer in the middle of the night ", replied the Prophet sallallaahu' alaihi wa sallam. Then asked again, "What prayers are most heard?" "Prayer in the rectangular prayer (ie at the end of obligatory prayer, pen.)." (Narn. 143-144)
The following prayer is read by the Prophet sallallaahu 'alaihi wa sallam in the rectangular prayer,
اللَّهُمَّ إِنِّى أَعُوذُ بِكَ مِنَ الْجُبْنِ ، وَأَعُوذُ بِكَ أَنْ أُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا ، وَأَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ
"Allahumma inni a'udzu bika minal jubni, wa a'udzu bika an arudda ila ardzalil 'umuri, wa a'udzu bika min fitnatit dunyaa wa a'udzu bika min' adzabil qabri [meaning: O God, I ask for protection on- From the ugliness of the battlefield, from the ugliness of old age, from the seductive temptations of the world and from the punishment of the grave. "(Narrated by Bukhari, 2822)
Meaning of rectangular prayer here there are differences of opinion among the scholars. There is a meaning at the end of prayer before salam. And some are interpreted after the prayer.
In the following hadith mentioned that it is advisable to pray after tasyahud before salam. From Abu Hurairah radhiyallahu 'anhu, the Prophet sallallaahu' alaihi wa sallam said,
إِذَا تَشَهَّدَ أَحَدُكُمْ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَعَذَابِ الْقَبْرِ وَفِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ ثُمَّ يَدْعُو لِنَفْسِهِ بِمَا بَدَا لَهُ
"If any of you have conscience, then seek refuge in Allah from the four cases of the torture of Jahannam, from the torture of the grave, from the slander of life and death and from the ugliness of the Messiah Ad Dajjal, then let him pray for himself with any prayer which he wants. "(Narrated by An-Nasa'i no. 1310. Shaykh Al-Albani says that this hadeeth is saheeh).
With a note for the final prayer of prayer before the salutation (as it is still in the prayer), let it be in Arabic or better is the prayer that comes from the Qur'an and hadith. The prayers that come from the Qur'an and so many hadiths can be practiced.
The reason for his prayer with Arabic is said by one of the Shafi'iyah scholars, Muhammad bin Al Khotib Asy-Syarbini rahimahullah,
فَإِنَّ الْخِلَافَ الْمَذْكُورَ مَحَلُّهُ فِي الْمَأْثُورِ .أَمَّا غَيْرُ الْمَأْثُورِ بِأَنْ اخْتَرَعَ دُعَاءً أَوْ ذِكْرًا بِالْعَجَمِيَّةِ فِي الصَّلَاةِ فَلَا يَجُوزُ كَمَا نَقَلَهُ الرَّافِعِيُّ عَنْ الْإِمَامِ تَصْرِيحًا فِي الْأُولَى ، وَاقْتَصَرَ عَلَيْهَا فِي الرَّوْضَةِ وَإِشْعَارًا فِي الثَّانِيَةِ ، وَتَبْطُلُ بِهِ صَلَاتُهُ .
"The difference of opinion that occurs is on the prayer ma'tsur. As for prayers that are not ma'tsur (not derived from the Qur'an and Sunnah), then it should not be prayer or dhikr is made up with other than Arabic and then read in the prayer. Such is not permissible as Ar Rofi'i quoted from Shafi'i Imam as the affirmation of the first. While in the book of Ar Roudhoh summarized for the second. Also reading such prayers with other than Arabic causes his prayers to fail "(Mughni Al-Muhtaj, 1: 273).
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